The Chukchee Contents Key Map

Raven

The Raven of the tales and the incantations.

Not the Creator, and not Koryak Big-Raven. 2-041 is explicit on both counts: among the Koryak the Creator "is often identified with the Big-Raven ... who represents the chief Deity. In Chukchee tales, on the contrary, the Raven ... even in his name, plays a less important part, and is almost always distinguished from the Creator." Where he does loom larger — the Telqäˊp tundra and Big-River camps — Bogoras reads Koryak influence. Big-Raven is a separate figure under a separate name, and this entry is not about him.

And a distinction the book records without settling. 2-045: one shaman "distinguished between this Raven and the Raven who restored to the earth the sources of light" — the first an "assistant" to the Creator or the Zenith, who lives near the Polar Star and devours disease as a bird devours worms; the second a "very mighty 'Being'" who dealt with mankind only at the creation and afterwards "transformed himself into thunder, and became invisible." One informant's ruling, reported here and not adopted.

form
Raven English
the Raven English
Kuˊurkɪl Chukchi the Chukchee name, on the Pacific side
Kuˊrkɪl Chukchi the Chukchee name, on the Kolyma
Valvɪyaˊk Chukchi “Raven’s-Beak”, the Creator's assistant, whom the Raven of the incantations is also supposed to be
Kuyqɪnn˙aˊqu Koryak the Koryak Big-Raven, the name this one corresponds to
Quyqɪnn˙aˊqu Koryak the same, as also pronounced
mentioned on 20 of 717 page(s), 68 time(s):
  • 1-295 uncollated the Raven
  • 1-350 uncollated g of the Raven. The girls for a while also keep repeating, “Raven, Raven!” in hoarse sounds produced while drawing in the bre
  • 1-351 uncollated ng conversation takes place: — Mother. What are you doing?Raven. I am digging a hole. Mother. What for? Raven. To put pebbl
  • 1-352 uncollated Raven runs after the children, who scatter, shouting, “TheRaven’s eyes are lean, our eyes are fat!” A game with almost ide
  • 2-015 uncollated often considered as the ancestors of the tribe, mostly Big-Raven(Kuyqɪnn˙aˊqu), turned to stone. The same belief exists a
  • 2-017 uncollated mer material properties. Thus, in one story, a man whom Big-Ravenmade from a rag has the peculiarity of constantly moving hi
  • 2-039 uncollated Kĭluˊ being the name of a mythical personage, niece of Big-Raven.¹ Corona Borealis is called Kĭluˊ-plaˊkɪlhɪn (“boot of Kĭ
  • 2-041 uncollated hee Sketch, representing Luck-giving Being in the Form of aRaven. The Reindeer people mention also the “Reindeer Being” (Qo
and 12 more page(s)