Raven
The Raven of the tales and the incantations.
Not the Creator, and not Koryak Big-Raven. 2-041 is explicit on both counts: among the Koryak the Creator "is often identified with the Big-Raven ... who represents the chief Deity. In Chukchee tales, on the contrary, the Raven ... even in his name, plays a less important part, and is almost always distinguished from the Creator." Where he does loom larger — the Telqäˊp tundra and Big-River camps — Bogoras reads Koryak influence. Big-Raven is a separate figure under a separate name, and this entry is not about him.
And a distinction the book records without settling. 2-045: one shaman "distinguished between this Raven and the Raven who restored to the earth the sources of light" — the first an "assistant" to the Creator or the Zenith, who lives near the Polar Star and devours disease as a bird devours worms; the second a "very mighty 'Being'" who dealt with mankind only at the creation and afterwards "transformed himself into thunder, and became invisible." One informant's ruling, reported here and not adopted.
| form | ||
|---|---|---|
| Raven | English | |
| the Raven | English | |
| Kuˊurkɪl | Chukchi | the Chukchee name, on the Pacific side |
| Kuˊrkɪl | Chukchi | the Chukchee name, on the Kolyma |
| Valvɪyaˊk | Chukchi | “Raven’s-Beak”, the Creator's assistant, whom the Raven of the incantations is also supposed to be |
| Kuyqɪnn˙aˊqu | Koryak | the Koryak Big-Raven, the name this one corresponds to |
| Quyqɪnn˙aˊqu | Koryak | the same, as also pronounced |
- 1-295 uncollated the Raven
- 1-350 uncollated g of the Raven. The girls for a while also keep repeating, “Raven, Raven!” in hoarse sounds produced while drawing in the bre
- 1-351 uncollated ng conversation takes place: — Mother. What are you doing?Raven. I am digging a hole. Mother. What for? Raven. To put pebbl
- 1-352 uncollated Raven runs after the children, who scatter, shouting, “TheRaven’s eyes are lean, our eyes are fat!” A game with almost ide
- 2-015 uncollated often considered as the ancestors of the tribe, mostly Big-Raven(Kuyqɪnn˙aˊqu), turned to stone. The same belief exists a
- 2-017 uncollated mer material properties. Thus, in one story, a man whom Big-Ravenmade from a rag has the peculiarity of constantly moving hi
- 2-039 uncollated Kĭluˊ being the name of a mythical personage, niece of Big-Raven.¹ Corona Borealis is called Kĭluˊ-plaˊkɪlhɪn (“boot of Kĭ
- 2-041 uncollated hee Sketch, representing Luck-giving Being in the Form of aRaven. The Reindeer people mention also the “Reindeer Being” (Qo